Gay flag colors code
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The ‘busy’ aesthetic of the traditional bandana allows for easy deep coding. In the century and a half since, bandanas have become a standard of Western equestrian gear, including being a staple of every gay cowboy, whether urban or rural, circuit queen or rodeo circuit rider. danced male and female parts) in all-male miners’ camps? Dancers would wear hankies tied to their right or left sleeves to signal respective roles.
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How is property marked? How are disagreements settled? What constituted an honourable duel? Who led and who followed (i.e. In the absence of law, the ‘wild’ west operated, as certain contingently extralegal subcultures do still, on systems of codes of conduct, including for instance cowboy codes and road codes, standards of acceptable behaviour that while not mirroring polite or straight society, nevertheless provide a structure within which certain expectations can be conveyed. Cowboys, train engineers, scouts, sailors, prospectors: hard-working, hard-drinking members of mostly male societies. Across the English Channel in Scotland, Glasgow and the nearby town of Paisley became early British centres of manufacture and ‘paisley’ eventually became the generic term for the pattern.īandanas evoke the nineteenth -century American West, and contain a bit of the myth of it. From ‘couvre-chef,’ meaning a head covering, comes ‘kerchief,’ which expands via location and use into ‘neckerchief’ and ‘handkerchief,’ the latter of which shortens to the familiar ‘hanky’ of the code. By 1640, Marseilles France had become a production for continentally produced fabric bearing the popular pattern. This is the pattern most associated with bandanas and that which we recognise as ‘paisley’ today.ĭuring the sixteenth century, buta patterned cloth, imported by the East India Company, became available in Europe. Under Arab/Muslim conquest, and most likely in the Azerbaijani region, the motif curled further, becoming the ‘bent’ cedar, a hidden (coded) reference to the virtues of strength, resistance and modesty under occupation. They combine stylised elements of long-lived cypress trees and annually occurring floral sprays. These were ‘buta’ or ‘boteh’ from the Persian: Zoroastrian symbols of eternity and life.
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Patterns evolved to become more elaborate, and teardrop-shaped motifs appeared. Then as now, they were used as headwear, neckwear, straps and packaging.
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Their simple design made them practical and adaptable. India produced the first recognisable bandanas red or blue squares of cotton or silk, densely decorated with tiny white dots. ‘Bondage’ is from the Middle English ‘bond/a,’ via the Anglo-Latin ‘bondagium,’ meaning serf, one bound to the land. This last association and the related bandhnati (‘he binds’) is easily reminiscent of the English word ‘bondage.’ (They could be cousins, but they’re not. Bandhna means ‘to tie’ and bandhnu is ‘tie-dye’ in Hindi. The etymology of the word ‘bandana’ runs through Persia and the Indian subcontinent. Tied to a stick, it’s a romantically nostalgic suitcase for what were once called hobos.īandanas had a long history well before they were adopted as coding devices in the mid twentieth century. But it can also conceal identity, suggesting highwaymen, train robbers, revolutionaries, street artists, gangsters, and antifa – among others. It can be worn wet or dry and is suitable for use as a low-tech particle filtration device in dry and dusty climates and dirty conditions. It is protective gear for blue-collar workers and middle-class outdoor enthusiasts. Worn around the neck so that it can be quickly and easily pulled up around the mouth and nose, the bandana evokes cowboys, railroad engineers and miners. They are protective, decorative, hygienic and concealing as well as signifying. These bandanas, their colours and placement, left side or right, became the key material element in a system of coded messages signalling an individual’s sexual proclivities, tastes and kinks: the ‘hanky code.’īandanas are traditionally used as neckwear or as headwear. Simple squares of woven, printed, cotton cloth, bandanas (aka hankies) were worn wrapped around biceps or tucked into the back pockets of denim or leather pants and even occasionally tied around a boot. Courtesy of MoMA.ĪLL THE COLOURS OF the rainbow all the colours of the earth: years before Gilbert Baker designed the rainbow flag, the most recognised symbol of gender and sexual minorities, some were already flagging.
#Gay flag colors code series#
Hal Fischer, Signifiers for a Male Response, from the series Gay Semiotics, 1977.